Thursday, November 12 2020
How can I spend time with God? The following acronym is a simple way to remember essential ways to use our time and draw near to God.
“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16–18 ESV).
Psalm 100:4 2 Corinthians 2:14
Colossians 3:15–17 Hebrews 12:28
“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16).
John 14:23 2 Timothy 3:16–17
Hebrews 3:13 Hebrews 10:24–25
“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8).
Romans 8:5–6 Romans 12:2
Psalm 19:14 Psalm 119:15
“Train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Timothy 4:7b–8).
Ephesians 2:10 Philippians 1:20
[Contributed by Sheila Moon and supplemented by Scott Shifferd.]
Thursday, September 10 2020
Jesus’s approach to teaching in hostile settings was amazingly effective. Christians today can learn from Christ to do the same. The faithful can take the same principles and apply them in this hostile world. Here are some of Jesus’s practices that we can imitate:
Challenge listeners that they can listen to know the truth if they seek God. At the Feast of the Booths, Jesus went to the temple in Jerusalem to teach. His opening words were, “My teaching is not mine, but his who sent me. If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority” (John 7:16–17 ESV). In other words, those who complied gave vindication to Jesus as speaking from God for even accepting the challenge of examining His teaching. This would certainly bring attention to Jesus’s teaching and encourage people to examine their hearts. Later, Jesus revealed, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God” (John 8:47).
Bring back failed accusations and slander. For instance, Jesus brought up the accusation that He profaned the Sabbath by healing a disabled lame man on the Sabbath (John 7:19–24; cf. 5:1–17). Jesus noted that the Jews circumcised on the Sabbath, so that He can make a man whole on the Sabbath. Furthermore, Jesus challenged them saying, “Do not judge by appearances, but judge with right judgment” (John 7:24). Jesus effectively confronted the heart, so the people started questioning why the authorities do not kill Jesus maybe because they know that He is the Messiah (John 7:25–27, 40–44). Furthermore, Jesus confronted what the people were saying about knowing where Jesus came from and not from where the Christ will come. Jesus agreed that they knew Him, but they did not know the One who sent Him (John 7:28–29). Later, Jesus addressed unbelievers as those who did not truly know Him and so they did not know the Father of Jesus (John 8:14–20).
Declare the truth that Christ is the light of the world. Jesus began often by declaring a challenging truth. In John 8, Jesus taught, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (8:12). In other words, Jesus promised Himself as the illuminating source to guide the way of life for those who follow Him. The Christian should imagine making similar statements to others that Jesus is the light of the world or that Christians are the lights in the world (cf. Matt 5:14–16; 1 Thess 5:5).
Confront doubt with why people doubt. When unbelieving Jews tried to twist Jesus’s words, then Jesus kept teaching the truth and telling them why they do not know that He is the Christ. Jesus taught, “Where I am going, you cannot come.” These Jews responded suggested that Jesus was planning to kill Himself. To counter this contempt, Jesus declared, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins” (John 8:23–24). Jesus knew what was in their hearts and the cause of their disbelief was to avoid exposing their sin (John 2:24–25; 3:19–20). For this reason, He confronted these slanderers, “Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father's desires” (John 8:43–44a).
As a Christian seeking to proclaim the truth, these words of Christ are encouraging to stand on the ground of truth. I hope that I can somewhat speak like Jesus when confronted by such hostility especially since Jesus’s words led to many coming to believe that Jesus is the Christ (John 7:40–44; 8:30). Thank God that we can read the words of Jesus Christ!
Thursday, May 28 2020
Many have not yet heard about it, but a movement has been spreading among independent churches to “congregational singing,” which means “singing together” in unison excluding concert formats. The movement emphasizes going back to the biblical form of worship in song. The apostle Paul wrote, “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Romans 15:5–6 ESV). The earliest Christians worshipped by singing with one voice as a congregation. There were no special groups, choirs, praise teams, or any other concert setting in the early churches. Singing in worship and for edification has always been about “one another.” Paul instructed, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16). Many churches have experienced that choirs, praise teams, and concert formats take away from congregational singing. Even the arrangement of seating in a church building can hinder congregational singing by taking the focus off edifying and encouraging one another to love and good works (1 Cor 14:6; Heb 10:24–25).
Is the “regulative principle” in the Bible? First Corinthians 11 and 14 are both chapters giving commands for edification, decency, and order in the assembly. Paul corrected the church at Corinth, “But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse” (1 Corinthians 11:17 ESV). Paul expanded and gave specific instructions for partaking of the Lord’s Supper together in the assembly (1 Cor 11:17–34). Furthermore, Paul taught, “On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation” (1 Corinthians 14:3). Paul also wrote, “What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up” (1 Corinthians 14:26).
Among most believers, the belief in the regulative principle has been lost. Churches host “praise and worship” concerts to engage various people and bring them to hear a portion of God’s Word, but a portion of God’s Word is what most will ever receive. They receive no instruction from Jesus’s words about true worship (John 4:20–24). New Testament Christians must stand for true worship and allow the Scriptures to give order to the most edifying assembly. The assembling of the church should not be boring. If a gathering is boring, individuals should first examine themselves according to the Scriptures, and then they can encourage the elders’ leadership of the congregation to seek out biblical precedents to increase edification.
The churches of Christ have kept the Scriptural order of the assembly. However, many have gone so far as to assume a stripped-down “Baptist” assembly that forgets the heart of worship. The Apostle Paul taught, “What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also” (1 Corinthians 14:15). The apostle also instructed being filled with the Spirit and “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:19–20 ESV).
Are you singing? Are you singing with one voice as a member of the congregation? Are you singing with your heart and your mind? Thank God that we can speak together with one voice the truth about God and give thanks to Him.
Monday, May 25 2020
How do you know when God is speaking to you besides the Bible? This is a common and a good question to address. Many people claim to get specific new revelations from God. Some even claim to be prophets and write prophetic texts. Some churches claim direct inspiration from the Spirit of God to alter traditions and much more. Are they all right? Are they mostly right?
Claiming direct revelation from God to deliver to others is different from claiming private personal revelation from God for one’s life. How can the individual Christian know the difference from having an idea and God giving them revelation?
Here are some biblical observations relevant to this subject:
1. God speaks to His people today by His Son — Jesus Christ (Hebrews 1:2; cf. 2:3–4).
2. God did not speak and give direct revelation to everyone throughout the Bible, but He spoke to the prophets who spoke to the people (Hebrews 1:1; 2:2).
3. God gave revelation by His holy apostles and prophets by the Spirit as written in Scripture (Ephesians 3:3–5; cf. 2 Timothy 3:16–17).
4. Jesus promised to reveal all truth through His Spirit to His apostles (John 14:26; 16:12–13).
5. James promised that those who pray would receive wisdom from God (James 1:5–6).
How do Christians get that wisdom from God? Christians get wisdom from God’s Word and from experiences in life understood in the light of God’s Word. Believers certainly get such wisdom from the illumination of the Holy Spirit (Ephesians 1:16–18). However, what is the illumination of the Spirit? The Apostle Paul spoke about the illumination of the Spirit, and he taught that the Spirit gave revelation through the apostles and prophets for Christians to read and know this mystery of revelation (Ephesians 3:3–5; cf. 2:19–22). Revelation from apostolic Scripture is certainly illumination from the Spirit. This writer may be wrong, but I am not aware of any independent personal revelation from the Spirit apart from God’s written Word. I think that I would be arrogant to assert that I got an additional revelation to “all truth” revealed by the Spirit to the apostles. If everyone had this revelation of all truth, then no one would need the Bible. Furthermore, Jesus heavily relied upon the Scriptures as the revelation of God when He taught others. Christians must do the same. The Apostle Paul taught that the Scriptures are all-sufficient for every teaching and good work (2 Tim 3:16–17).
Saturday, May 23 2020
How would you rate your level of understanding God’s Word from 1 to 10 with 10 being fully mature Christian capable of teaching others on more than the elementary teachings of the Scriptures? All Christians are growing, and the faithful will never stop growing in knowledge. Peter closed his last letter commanding, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18 ESV). Many Christians should be concerned because have stopped growing and are falling behind.
The apostle Paul by the Holy Spirit answers many questions about Christian maturity and understanding the Bible in Hebrews 5:11–14. The apostle explained the implications of Jesus as the high priest in the previous verses and he noted that these are hard to explain to many Christians because they have become hard of hearing (cf. Heb 4:14–5:10). Paul expressed, “About this we have much to say, and it is hard to explain, since you have become dull of hearing” (Hebrews 5:11).
How did they become hard of hearing? By the writer assuming the Pauline author of Hebrews is Paul, he observed previously that these Hebrew Christians were apostatizing. Paul warned, “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (Hebrews 3:12). Their problem was that they were hardened by the deceitfulness of sin (3:13). Paul urged these Christians to encourage one another every day and hold to the original confidence as they share in Christ (3:13–14). For this reason, the apostle warned them not to harden their hearts as the Israelites did in the rebellion against Moses (3:15–19).
If you struggle to understand, do not be discourage Peter noted that much of Paul’s writing was hard to understand (2 Pet 3:15–16). However, if you know that you should have matured to teaching God’s Word to others, then you should be concerned. You can progress quickly by constantly studying God’s Word and talking with others.
The apostle Paul expanded and observed, “For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child” (Hebrews 5:12–13). The lack of discipline and study has hurt the church as the faithful watch others give up and no words seem to persuade any change of their thinking. Jesus had good reasons for training His disciples constantly every day by example and teaching.
These Christians were not mature. Paul explained, “But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14). The apostle is not talking about the mere judgment of right and wrong behavior but distinguishing “good from evil” teaching. Paul urged them, “Therefore let us leave the elementary doctrine of Christ and go on to maturity” (6:1). The apostle saw that they should not need to establish the foundation of elementary teachings any more (6:2–3). Paul saw that they needed again to be taught the foundation of repentance, faith, baptisms, laying on hands, resurrection, and the judgment day. These Christians should be studying and teaching these subjects in-depth and not needing someone to teach them again.
Can you teach foundational teaching from the Scriptures on these six subjects? Then you know that you are mature in teaching. Do not give up on the contemplation of God and His Word. The best help that I get is to listen to other brethren in conversations, books, articles, and recorded sermons and studies. We need each other. Wherever you are, stay close to God and return if you need to the contemplation of His Word so that you can confidently teach the truth.
Thursday, May 21 2020
There is no regret in turning your life to God. The apostle Paul taught that Godly grief leads to repentance unto salvation without regret (2 Corinthians 7:10). Repentance has no regret. Repentance means to change one's mind to change one's life away from sins (Acts 26:20; Romans 12:1–2; Hebrews 6:1). Do you feel shame and guilt for sin? You will not regret repentance. Some experts confront guilt as "degradation" and work to eliminate guilt but not the sin. Again, repentance leads to salvation without regret.
When Paul confronted the church of Christ at Corinth for their sins, his teaching caused great sorrow. However, that sorrow was from God by which they repented of their sins. In recognition of this repentance, the apostle taught that his causing grief in others was so that they repent (2 Corinthians 7:8). Paul rejoiced for them not because they were grieved but because they repented (7:9). Repenting is not sorrow but the change that comes from the humility of Godly sorrow. Upon this, Paul noted, "For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death" (7:10). Godly grief produces earnestness to clear oneself of sin through a number of emotions of anger, fear, longing, and zeal (7:11). These reactions all revealed this church's earnestness to repent in the sight of God (7:12).
Jesus revealed, "I have not come to call the righteous but sinners to repentance" (Luke 5:32). If you are not a sinner, why would you need Jesus? Christians must accept the saying, "Christ Jesus came into the world to save sinners, of whom I am the foremost" (1 Timothy 1:15). That is why Jesus taught, "No, I tell you; but unless you repent, you will all likewise perish" (Luke 13:3, 5). When Jesus resurrected from the dead, He taught, "that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem" (Luke 24:47; cf. Acts 20:21). Repentance leads to life (Acts 11:18). Repentance is essential to have one's sins forgiven through baptism in Jesus's name (Acts 2:38; 3:19; 10:43, 47–48).
The faithful will repent unto salvation without regret. Jesus revealed, "Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance" (Luke 15:7). Thank God for those who repent and bring about rejoicing in heaven.
Sunday, April 26 2020
“The band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him” (John 18:12 ESV). Soldiers arrested Jesus of Nazareth under a full moon in the Garden of Gethsemane. Every Passover feast began on a full moon. The nation of Israel followed a lunar calendar starting each month with no light of a new moon and marking each week by a quarter moon so that the 14th day of each month was a full moon. The Jewish Scriptures commanded that the Passover take place on the 14th day of the first month, which is Abib (Exodus 12:2).
The smell of roasted lamb would have drifted throughout Jerusalem on the night of Jesus’s arrest. A few days earlier, Jesus entered Jerusalem near the 10th day of the month when God commanded Israel to select a first-year male lamb for the Passover feast (Exodus 12:3–5; cf. John 12:1, 12). They killed the lamb on twilight on the 14th day and put its blood on the doorpost and its crossbeam (Exodus 12:6–7, 21–23). This was lamb was a sacrifice to the Lord (Deuteronomy 16:2). They roasted the lamb and ate all of it with unleavened bread and bitter herbs (Exodus 12:8). They ate it quickly with belt and sandals on and staff in hand (12:11). The description of “Passover” comes from the LORD passing over Israel, but the LORD did pass through Egypt striking the firstborn by "the destroyer" (12:12, 23). God established this feast upon delivering Israel from Egypt by the tenth plague, which was the death of the firstborn of Egypt.
The Passover foreshadowed the coming of Christ. God saved Israel by the blood of the lamb and by water as they passed through the waters of the Red Sea (1 Corinthians 10:1–4). God already knew that Israel’s Passover would allude to the coming of Christ and His sacrifice. John the Baptist declared Jesus as the Lamb of God (John 1:29, 36). Just as the Passover lamb was to have no broken bones so Jesus did not break a bone in His death (Exodus 12:46; cf. John 19:31–37). The apostle Paul observed, “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). Jesus made peace by giving His blood for one to receive by faith (Romans 3:25a). Paul noted, “This was to show God's righteousness because in his divine forbearance he had passed over former sins” (Romans 3:25b).
Before the night of Jesus’s arrest, Jesus commanded Peter and John to go prepare the Passover meal (Luke 22:7–8). On that Passover, Jesus spoke, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God” (Luke 22:15–16). Following this, Jesus blessed the bread, broke it, and blessed the cup to institute the Lord’s Supper (22:19–22). After Jesus’s resurrection, followers of Christ assembled on the first day of the week to break this bread (Acts 20:7; cf. 1 Cor 11:17–34).
Moses had specified that seven days following the Passover lamb was the Feast of Unleavened Bread (Exodus 12:14–20). Followers of Christ eat unleavened bread every first day of the week because Jesus instituted the communion meal during the Passover just before His death (Acts 20:7). The Scriptures set the precedent for unleavened although without a direct command for unleavened bread in the Lord’s Supper. However, the Bible is specific about Christians partaking of bread in the supper (1 Corinthians 10:16; 11:23–26).
The Lord’s Supper is not all that remains of Passover for Christians. The apostle Paul specified that to live a holy life removed from evil is to celebrate the Passover. This includes not associating with anyone named a brother who is living in sin (1 Corinthians 5:6–12). Paul declared, “Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth” (5:8). The apostle also noted that the congregation is to assemble “in the name of the Lord Jesus” to disassociate from a believer practicing sin to restore them. They did this to remove the sin like leaven to celebrate Passover with sincerity and truth (5:5, 13).
Jesus’s death without the resurrection would be like the Passover sacrifice without Israel exiting Egypt. Therefore, assembling on the first day of the week to break the bread of communion makes sense also to recognize Jesus's resurrection. Jesus paid the price on the cross and was victorious by His resurrection to bring eternal life to the faithful. This time of the year was for the Passover that is another reminder to the world of the sacrifice of Jesus Christ and encouragement for struggling believers to assemble every first day of the week to break bread together (Acts 20:7). Thank God every day of the year that Christ arose.
Come join us for Bible Club!
Every Wednesday night 7-8 PM, we have Bible lessons, crafts, games, and snacks for grades K-6.